Nano 4 by Arnaud Sprimont
Object
Published: 28.05.2015
Is it the object that inhabits us or do we inhabit it ?
The place that we attach importance to our everyday life is intimately bound to our body’s nature and spirit, all the more with objects without any utilitarian function. We can’t exclusively define the object’s notion to what the man produces without seeing an expression of man’s nature. Our interiors (domestic) are the reflection of our spiritual and corporal interior. Our interior (in terms of habitat) intervenes doubly in the intimate field and in the affirmation of our personality compared to others, committing through this an internal and external dialogue. We interact with our environment. From the moment we choose to ‘host’ an object, we bring changes to it and the other way round.
The 'Nano Objects’ simultaneously express what structures the human being (the intimacy of the matter) and what structures his environment (the matter itself)). Like artefacts (in the archeological sense), they are movable or immovable and stemming from an intimate combination of elements coming from human and nature production. The observed matter is removed through the different scales from its context and restored in another stepping over the barriers that might still exist between what inhabits us and what we inhabit.
The place that we attach importance to our everyday life is intimately bound to our body’s nature and spirit, all the more with objects without any utilitarian function. We can’t exclusively define the object’s notion to what the man produces without seeing an expression of man’s nature. Our interiors (domestic) are the reflection of our spiritual and corporal interior. Our interior (in terms of habitat) intervenes doubly in the intimate field and in the affirmation of our personality compared to others, committing through this an internal and external dialogue. We interact with our environment. From the moment we choose to ‘host’ an object, we bring changes to it and the other way round.
The 'Nano Objects’ simultaneously express what structures the human being (the intimacy of the matter) and what structures his environment (the matter itself)). Like artefacts (in the archeological sense), they are movable or immovable and stemming from an intimate combination of elements coming from human and nature production. The observed matter is removed through the different scales from its context and restored in another stepping over the barriers that might still exist between what inhabits us and what we inhabit.
Arnaud Sprimont
Object
Nano 4
2015
Ceramic, shibuchi
7 x 8 x 3,5 cm
Buy Artworks
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Nano 4
2015
Ceramic, shibuchi
7 x 8 x 3,5 cm
Buy Artworks
Sell Artworks
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Untitled by Arnaud Sprimont
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Fig.2 by Arnaud Sprimont
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Fig.15 by Arnaud Sprimont
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Fig.16 by Arnaud Sprimont
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Fig.19 by Arnaud Sprimont
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Fig.19 by Arnaud Sprimont
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My Body Is A Chaotic Forest by Arnaud Sprimont
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My Body Is a Chaotic Forest by Arnaud Sprimont
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My Body is a Chaotic Forest, Nr 016 by Arnaud Sprimont
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My Body is a Chaotic Forest, Nr 134 by Arnaud Sprimont
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My Body is a Chaotic Forest, Nr 020 by Arnaud Sprimont
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My Body is a Chaotic Forest, Nr 154 by Arnaud Sprimont
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