Back

Wired for Beauty: Neuroaesthetics and the Rise of Sensory Experience in Contemporary Jewelry

Published: 19.05.2026
Author:
Sotiria Vasileiou
Edited by:
SNAG Metalsmith
Edited at:
Eugene
Edited on:
2026
Brooch: Mend 34 by Juan Harnie.Cotton handkerchiefs, sewing thread, steel. 2024.9 x 9 x 4.5 cmUnique piece. Juan Harnie
Brooch: Mend 34, 2024
Cotton handkerchiefs, sewing thread, steel
9 x 9 x 4.5 cm
© By the author. Read Klimt02.net Copyright.

Intro
In 2011, neurobiologist Semir Zeki and his colleague Tomohiro Ishizu conducted an experiment that offered a compelling insight into our understanding of aesthetic experience—namely, the felt response that emerges through an encounter with beauty. Volunteers in an fMRI (functional magnetic resonance imaging) scanner were asked to grade paintings and pieces of music as beautiful, neutral, or ugly. The findings were revealing: whenever someone perceived beauty, whether auditory or visual, the fMRI registered increased activity in a specific brain region.


This article is included in the Metalsmith Magazine. Vol 46 No 1. The magazine can be purchased online at SNAG Metalsmith.
 
Mapping the Sensory Field Through Neuroaesthetics
Aesthetics was formally established as a branch of philosophy in the eighteenth century and was decisively shaped by the work of German philosopher Immanuel Kant, whose Critique of Judgment remains foundational to modern theories of taste. Kant, through his concept of disinterested pleasure, described the aesthetic response to beauty as a mode of enjoyment free from practical purpose, personal desire, or utility—giving rise to reflective judgment independent of sensuous interest. [1]

Neuroaesthetics emerged in the late 1990s as a subdiscipline of applied aesthetics, a field that explores how ideas about aesthetic perception operate in real life through art, design, and sensory experiences. By bringing empirical study to questions of beauty, neuroaesthetics examines the ways perceptions of form, color, harmony, sound, and haptic experience correspond to measurable patterns of neural activity. Moreover, these patterns are shaped by affect, which is theorized as a preconscious bodily intensity that precedes emotion and cognition and is further shaped by memory, culture, and history.[2]

From this neuroaesthetic standpoint, aesthetic experience emerges through embodied perception, where sensory cues, nonconscious bodily reactions and pleasure-related neural mechanisms coalesce to shape experiential response. In jewelry, this marks a shift from Kantian disinterested pleasure toward bodily perception and affective resonance.

In his book Inner Vision: An Exploration of Art and the Brain, Zeki refers to artists as “neurologists,” emphasizing that artworks and the experience of beauty activate key emotional and perceptual systems in the brain. [3] In their 2011 article “Toward a Brain-Based Theory of Beauty,” Ishizu and Zeki argue that experiencing beauty activates the brain’s circuitry, particularly regions such as the medial orbitofrontal cortex, indicating that the pleasure associated with aesthetic experience is biologically grounded in neural mechanisms of reward. [4] In 2014, leading neuroaesthetics scholars Anjan Chatterjee and Oshin Vartanian introduced the concept of the aesthetic triad, proposing that aesthetic experience emerges through three interacting neural systems: the sensorimotor system, which is responsible for registering form and material presence; the emotion-valuation system, which shapes immediate, prereflective affective responses; and the meaning-knowledge system, which draws on memory, culture, and expertise to interpret what is perceived. [5]

This framework resonates with the work of philosophers and theorists Brian Massumi and Erin Manning, who conceptualize affect as a prepersonal intensity between bodily states and emphasize the habitual, often unconscious rhythms that condition aesthetic experience. [6]

In this context, jewelry emerges as a dynamic threshold between interiority and environment, self and sensation, reaffirming that even the smallest gesture in form or content—an articulation or a detail—can awaken profound dimensions of embodied perception. Together, these interconnected domains offer a compelling framework for understanding how contemporary jewelry operates within neuroaesthetics through processes, materiality, and conceptual intent.


Jewelry and Sensory Experience
Jewelry is closely linked to neuroaesthetic experience through its material proximity to the body, engaging sight, haptic contact, felt movement, weight, and sound, all of which have the potential to stimulate neural pathways.
Art historian and visual-cognition scholar Barbara Maria Stafford beautifully captures this reciprocal interplay between sensation and self-awareness when she writes, Looking at jewels makes us aware that we are aware, integrating the mind with the body at a particular instant in time while simultaneously incorporating the nonhuman world into our innermost being. [7]

I would argue that contemporary jewelry, as a conceptual and self-reflexive wearable artifact, lends itself particularly well to this form of sensory-affective neural activation. Indeed, activation is crucial in contemporary jewelry, whether from the exhibition space, the wearing experience, or the viewer’s gaze. Through this neuroaesthetic point of view, however, new possibilities emerge regarding what a nonconscious sensation or trigger evoked by a jewelry piece might signify and set in motion before interpretation begins.

Within this framework, a significant guiding orientation of contemporary jewelry practice today lies in its capacity to elicit neurological responses through multisensory engagement, activating neural pathways associated with reward, memory, and empathy, and contributing to jewelry’s distinctive status as one of the most affectively potent body-related art forms.


Neuroaesthetic Tendencies in Contemporary Jewelry Contexts
As an intimate medium, jewelry uniquely activates embodied responses. These ideas gain special relevance in contemporary jewelry, where the conceptual nature of the object and practice deepen the perceptual and sensorial engagement central to neuroaesthetics, a focus that is increasingly evident in recent exhibitions and artistic approaches.

In 2025, exhibitions such as Touch-Sensitive, hosted by the Museum of Applied Arts and Design in Vilnius (Lithuanian National Museum of Art), addressed the cultural dimensions of jewelry and bodily contact through multimedia approaches, including sound-based installations and photographic documentation of wearer-object relations.

Similarly, Gorgeous Jewellery 2.0, presented at the JCC International Contemporary Jewellery Center in Shanghai, China, foregrounded sensorial adornment alongside material and technological innovation, featuring works such as Chinese artist Yirui Deng’s Improvisation series that explored sound and vision through jewelry.

These exhibitions are representative examples of this neuroaesthetic tendency; though not explicitly framed through neuroaesthetic discourse, they reflect the potential of jewelry objects to engage the mind, activate the senses, and attune to the subtle currents of affect that shape the experience of contemporary jewelry for both wearer and beholder.


Sensory and Affective Neuroactivation in Contemporary Jewelry
Contemporary jewelry that directly engages neuroaesthetic experience operates across sensorial, emotional, and cognitive registers. This positioning often moves beyond the modernist pursuit of formal autonomy or the postmodern impulse toward deconstruction, focusing instead on how jewelry is felt, processed, and experienced through the body and the brain.

Estonian artist and educator Tanel Veenre creates dreamlike, mythological, and surreal art jewelry through organic, vibrant, and experimental materials, resulting in a multilayered sensory and emotional engagement. In the Peaches III neckpiece, soft bulbous forms resembling ripe fruit seduce through vivid color, sensuous volume, and smooth textures. Veenre’s biomorphic forms and warm color palettes trigger the affective responses of pleasure and emotional warmth, engaging the reward system through sensorial beauty, modern aesthetics, and visual harmony.


Tanel Veenre, Neckpiece: The Peaches III, 2018.
Wood, reconstructed coral, silicone, silver. 12 x 5 x 3 cm
Photo by: Tanel Veenre



American jeweler, artist, and educator Sharon Massey explores urban materiality through enamel processes, repetition, and sonic elements, offering a distinct experiential dimension. Massey’s Fringe series translates chaotic urban environments into visually captivating surfaces of glossy, sonically textured materiality. Enameled, fringed steel components poetically heighten receptivity to sound, movement, and rhythmic perception.
Sharon Massey, Brooch: Triangle Fringe Brooch, 2025.
Enamel on steel, 6.4 x 8.9 x 1.3 cm. From series: Fringe



American metalsmith and visual artist Sarah Holden reconfigures gendered codes through patterned steel-thread forms. Her practice subverts the rigidity of industrial materials, especially in her Steel Lace Collar with Pearls, a woven steel, textile-like structure that destabilizes visual categories to probe formal tensions between softness, stiffness, and tactility.
Sarah Holden, Neckpiece: Steel Lace Collar with Pearls, 2025.
Steel, pearls, sterling silver.



Extending this sensory logic, Tong Wu, a Chinese contemporary jeweler based in the Netherlands, explores the thresholds between gem ontology, infinite reflection, and the experience of observation. In the Liberation of Gemstones, Series 2 brooch, synthetic spinel set in silver heightens visual dominance; its refractive play enacts what Stafford, citing Colin McGinn, describes as jewelry’s power in “controlling phenomenological experiences commandeering our visual attention,” thereby activating optical perception and inviting focused, embodied sensory engagement. [8]


Tong Wu, Brooch: Liberation of Gemstones 01, 2023.
925 silver, synthetic spinels, 9 x 9 x 9 cm.



Jewelry, Cognition, and Mnemonic Resonance
Other practices engage neuroaesthetic experience through the activation of cognitive and mnemonic-related mechanisms, drawing on cultural resonance, authorship, and hybridity. Here, jewelry prompts recognition and conceptual decoding, engaging semantic and emotional networks that deepen the reflective and narrative dimensions of perception.

For example, Chequita Nahar, an artist, curator, and educator based in the Netherlands, combines her Suriname heritage with her Dutch training to create biocultural and multifaceted jewelry compositions that blend iconography and contemporary practice, alluding to themes of inclusion, culture, and diversity. Nahar’s Matti series of patinated silver rings formed into layered, knot-like bands translates the Surinamese greeting ritual into tactile, complex minimalism. The eroded textures and contrast of open and occupied spaces invite touch and engage the aesthetic triad to evoke identification, heritage, and belonging—while simultaneously foregrounding indexicality through visible traces of process that inscribe authorship and material agency.

Chequita Nahar, Ring: Matti, 2017.
Silver, 2.2 x 2.2 x 1.9 cm. From series: Prodo Gudu.
Photo by: Chequita Nahar.



Sam Tho Duong, a Vietnamese-born, Germany-based artist, creates works that blur the boundaries between sculpture and adornment. Duong is renowned for his diverse design philosophy and in-depth material research, including recycled plastics, nylon, gemstones, and precious metals. His Look brooch clusters freshwater pearls in a tactile, visually captivating organic composition, activating a material long associated with refinement, femininity, and transformation. The work produces optical and haptic stimuli that subtly engage these associations while simultaneously echoing our innate affinity for natural forms.


Sam Tho Duong, Brooch: Look, 2015.
Silver, freshwater pearls, nylon. 9.2 x 10.5 x 5 cm



Dutch artist Katja Prins investigates the space and complex entanglement between the human body, machinery, and medical technology, critically reflecting on themes of hybridity, existence, and transformation. One necklace in her Offspring series is a striking combination of textures, colors, and biomorphic and rigid forms. The juxtaposition of metallic coldness and resin’s lusterless surface produces an aesthetic neuro-tension between the familiar and the strange, recognition and unexpected hybridization.


Katja Prins, Necklace: Offspring, 2015.
Chrome-plated brass, dental resin, pearls. ø 20 cm
Photo by: Merlijn Snitker.



In parallel, the brooches Tableau Vivant with Vintage Glasses by German artist Gésine Hackenberg mutate everyday domestic objects into symbolic phenomenological exchanges. Drawing on Dutch still life traditions, the reassembling of vintage glassware into wearable compositions invites memory and somatic awareness.


Gésine Hackenberg, Brooch: Tableau Vivant with Vintage Glasses, 2009.
Vintage glasses, silver, Various dimensions.
Photo by: Karin Nussbaumer



Rhythmic Pattern, Sensory Adornment, and the Neuroaesthetics of Repair
An additional layer of this dialogue is presented in the works of artists who use repetition, rhythm, and material exploitation as artistic strategies that indirectly allude to a neuroaesthetic method, thus expanding on themes of repair, form, time, and embodiment. From these strategies, attention shifts toward the gestural dimension of practice as Manning reminds us through the concept of minor gesture, which varies experience, creating a new ecology of time, space, and politics[9] From another perspective, repetition and rhythm can be understood according to Zeki’s idea of the brain’s inclination to search for patterns and constancy. Art thrives in this dynamic space by presenting uncertainty that compels the mind to actively seek coherence. Aesthetic experience, then, emerges through this negotiation between instability and resolution, where perception itself becomes creative. [10]

Yong Joo Kim, a Korean artist working between Seoul and Chicago, explores the space between the ordinary and the extraordinary, reinventing industrial materials like Velcro fasteners through meditative repetition and process-oriented wearable sculpture. Her Crossing the Chasm necklace, composed of multilayered, hand-looped structures and rhythmic surfaces, unfolds through accumulation, engaging both the brain’s reward system for novelty and its intrinsic drive to settle the tension between material familiarity, formal complexity, and affective resonance. Within this sensorial framework, her repetitive, accumulative process subtly encodes resilience, embedding microtraces of repair that deepen the work’s impact.


Yong Joo Kim, Necklace: Crossing the chasm, 2016.
Hook-and-loop fastener, thread, sterling silver. 22 x 24 x 4 cm. From series: Crossing the chasm
Photo by: Studio Munch.



Juan Harnie, a Belgian contemporary jeweler, explores everyday textiles and intimate gestures of care, transforming the quotidian into quiet reflections of resilience. In the Mend 34 brooch, the meditative rhythm of needle and thread creates a soft visual cadence that guides attentive looking and activates reward pathways. The visible traces of repair register as signs of human touch, evoking affective warmth and embodied responsiveness, turning mending into both sensory rhythm and emotional signal.


Materiality, Spatial Tension, and Essential Form
Neuroaesthetics emphasizes our inclination toward pattern and symmetry. This becomes especially apparent as our aesthetic attention intensifies, such as when our brain encounters materials or patterns that sit between recognizability and variation—Zeki’s idea of the mind’s search for essential forms. [11]

American artist Jess Tolbert’s brooch from the Greater-Than series operates precisely within this threshold between the familiar and the unfamiliar through material rhythm and spatial tension. The brooch transforms fused steel staples into a refined lattice, offsetting industrial austerity with intimate scale. Tolbert’s practice reclaims the overlooked, evoking Duchampian currents through postminimalism and sustained reflections on time. Through rhythmic order and structural clarity, her piece stimulates sensorial pleasure while foregrounding affective autonomy and the unfolding of preinterpretive experience.


Jess Tolbert, Brooch: Greater-Than, 2019.
Steel staples, steel, 14K gold pin wire. 6.3 x 4.7 x 4 cm. From series: Greater-Than.
Photo by: Jeanette Nervaez.
Awarded at: Preziosa Young Design Competition 2020.



Other notable contributions come from Greek jewelry artist and interdisciplinary researcher Christina Karababa, currently based in Germany, whose practice evolves at the intersection of jewelry, design, technology, and spatial inquiry. By exploring materiality, speculative design, and architectural discourse, Karababa questions the ways objects shape bodily perception and social meaning. Her Speculative Spaces bracelet, developed as part of her research into interstitial spatial conditions, addresses scale, space, and collectively mediated experience while functioning as a miniature architectural structure. Engaging volume and proportion as modes of bodily interaction, the work metaphorically aligns with Zeki’s and Chatterjee’s claims that aesthetic perception amplifies through active cognitive reconstruction of microspatial relations that resist immediate resolution. [12]
Christina Karababa, Bracelet: Speculative Spaces, 2025.
PLA (Polylactic Acid).
Photo by: The Gallery of Art in Legnica.
Processual jewellery bracelets as transdisciplinary models.



Similarly, Korean jeweler and metalsmith Youngjoo Lee takes inspiration from hanji paper and ottchil lacquer traditions, reinterpreting them through modular logic and repetition and transforming historical material languages into rhythmic vessel-like forms and interwoven structures informed by archetypal imagery. Vessel Kanon 01  demonstrates how neuroaesthetic principles operate by producing an immediate, nonconscious sensorimotor response through the spatial rhythm of the object’s modular patterning, perforated surface, and light-shadow interplay.
Youngjoo Lee, Vessel: Vessel Kanon, 2025.
Stainless steel, aluminum, powder coating, 65 x 70 x 40 cm. From series: Vessel Kanon.
Photo by: Kwangchoon Park



Equally significant are Tokyo-based jeweler Sayumi Yokouchi’s transformations of everyday materials into delicate, evocative objects that heighten embodied perception through material nuance, tactility, and subtle contrasts. Her Fogged Vision brooch, with its layered textures and airy, coil-inspired motif, creates spatial delicacy that elicits curiosity. As Chatterjee notes, material qualities such as texture, weight, and density play a crucial role in shaping aesthetic experience, activating both sensory processing and emotional appraisal. [13]

Sayumi Yokouchi, Brooch: Fogged vision, 2022.
925 silver, colour-coated copper, thread. 5 x 6 x 0.5 cm.



Aesthetic Awareness in Jewelry
Contemporary jewelry, in its most current and resonant expressions, reminds us that perception is both historically charged and continuously active. It unfolds through microencounters of touch, rhythm, material interplay, and neural attunement that bind body, mind, and environment into a single felt continuum. As these artists demonstrate, jewelry’s role shifts from mere adornment to a heightened engagement with awareness, embodied intelligence, and subtle intensities that exceed representation. What emerges is a field in which creation, sensing, and thinking become inseparable, a wearable art form wired for wonder.



Notes:
[1] Immanuel Kant, Critique of Judgment, trans. Werner S. Pluhar (Hackett Publishing Company, [1790] 1987), 45–50.
[2] Gilles Deleuze, Spinoza: Practical Philosophy, trans. Robert Hurley (City Lights Books, 1988), 49–50; Brian Massumi, Parables for the Virtual: Movement, Affect, Sensation (Duke University Press, 2002), 27–28; Erin Manning, The Minor Gesture (Duke University Press, 2016), 1–3.
[3] Semir Zeki, Inner Vision: An Exploration of Art and the Brain (Oxford University Press, 2003), 2; see also Semir Zeki, “Art and the Brain,” Journal of Consciousness Studies 6, nos. 6–7 (1999): 76–96.
[4] Tomohiro Ishizu and Semir Zeki, “Toward a Brain-Based Theory of Beauty,” PLOS One 6 , no. 7 (2011): e21852, https://doi.org/10.1371/journal.pone.0021852.
[5] Anjan Chatterjee and Oshin Vartanian, “Neuroaesthetics,” Trends in Cognitive Sciences 18, no. 7 (2014): 372, https://doi.org/10.1016/j.tics.2014.03.003.
[6] Massumi, Parables for the Virtual, 27; Manning, Minor Gesture, 20.
[7] Barbara Maria Stafford, “The Jewel Game: Gems, Fascination and the Neuroscience of Visual Attention,” in Contemporary Jewelry in Perspective, ed. Damian Skinner (Lark Crafts, 2013), 192.
[8] Colin McGinn, Mindsight: Image, Dream, Meaning (Harvard University Press, 2004), quoted in Stafford, “Jewel Game.”
[9] Manning, Minor Gesture, 23–24.
[10] Semir Zeki, “The Neurology of Ambiguity,” Consciousness and Cognition 13, no. 1 (2004): 173–96, https://doi.org/10.1016/j.concog.2003.10.003.
[11] Zeki, Inner Vision, 5.
[12] Zeki, “Neurology of Ambiguity,” 173–96; Anjan Chatterjee, The Aesthetic Brain: How We Evolved to Desire Beauty and Enjoy Art (Oxford University Press, 2014).
[13] Chatterjee, Aesthetic Brain, 58–63.
 

About the author


Sotiria Vasileiou is a Greece-based contemporary jeweler, visual artist, and art history expert. She holds a BA and MA in Art History from the Open University UK and has published writings on contemporary jewelry theory and critical discourse. Her work centres on materiality, identity, and the practices and aesthetics of healing.

Mail: info@sotiriavasileiou.com
Website: https://info@sotiriavasileiou.com/
Instagram: @sotiria_vasileiou